Vivekananda, Aurobindo and Iqbal - Contemporary Indian Philosophy - Philosophy Previous Year Questions

Read the passage carefully and answer the question:
“What do I mean by the ideal of universal religion? I do not mean any one universal philosophy, or any one universal mythology, or any one universal ritual held by all; for I know that this world must go on working, wheel within wheel, this intricate mass of machinery, most complex, most wonderful. What can we do then? We can make it run smoothly, we can lessen the friction; we can grease the wheels, as it were. How? By recognizing natural necessity of variation. Just as we have recognized unity by our very nature, so we must also recognize variation. We must learn that truth may be expressed in a hundred thousand ways, and that each of these ways is true as far as it goes. We must learn that same thing can be viewed from a hundred different standpoints, and yet be the same thing.”
– Swami Vivekananda, “The Ideal of a Universal Religion”, The Complete Works of Swami Vivekananda, Vol.II
Which of the following is/are characteristics of Vivekananda’s ideal of universal religion?

According to Swami Vivekananda, ‘Universal Religion’ would consist in recognising that there are different ways of approaching the religious object. The watch-word for universal religion is ________.

Sri Aurobindo refers to a ‘power’ of Sacchidānanda that creates the world. He writes, “... out of the Supreme Being in which all is all without barrier of separative consciousness, emerges the phenomenal being in which all is in each and each is in all for the play of existence with existence, consciousness with consciousness, force with force, delight with delight.”
– Sri Aurobindo, The Life Divine, p.95
Which among the following concepts is/are referred to as ‘power’ here?