Your cart is empty.
Practice Reading Comprehension - Reasoning and Comprehension previous year questions organised from real papers, with year-wise coverage and clear topic navigation.
Every graph below is calculated only from this selection.
Year-wise coverage for Reading Comprehension. Each bar uses a separate theme-derived color.
How the classified questions are distributed by difficulty.
MCQ, numerical, multiple-select and other formats found in these papers.
Top subjects by unique question coverage.
Top topics across the included previous year papers.
Top subtopics inside this exact selection.
Question coverage for the most populated papers. Every active PYP paper remains listed below.
Open a focused page built from the same verified paper data.
Newest papers appear first. Sort by year, question coverage or name.
| Paper | Year / session | Questions in this view | Open |
|---|---|---|---|
| Humanities & Social Sciences-English (XH-C2) 2025 | 2025 | 1 | View paper |
| Humanities & Social Sciences-English (XH-C2) 2024 | 2024 | 3 | View paper |
| Humanities & Social Sciences-English (XH-C2) 2023 | 2023 | 2 | View paper |
| Humanities & Social Sciences-English (XH-C2) 2022 | 2022 | 4 | View paper |
A varied preview from the papers represented in this selection, with every available option.
The stranger is by nature no "owner of soil" -- soil not only in the physical, but also in the figurative sense of a life-substance, which is fixed, if not in a point in space, at least in an ideal point of the social environment. Although in more intimate relations, he may develop all kinds of charm and significance, as long as he is considered a stranger in the eyes of the other, he is not an "owner of soil." Restriction to intermediary trade, and often (as though sublimated from it) to pure finance, gives him the specific character of mobility. If mobility takes place within a closed group, it embodies that synthesis of nearness and distance which constitutes the formal position of the stranger. For, the fundamentally mobile person comes in contact, at one time or another, with every individual, but is not organically connected, through established ties of kinship, locality, and occupation, with any single one.
What assumptions can be made about the stranger from the passage above?